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Do Mormons Believe They Can Make Things "Levitate"

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Cosmology of Mormonism

Christus statue of Jesus depicted among artwork representing the planets and stars of the cosmos, which Mormons believe Jesus created under the direction of God the Father.

Mormon cosmology is the clarification of the history, evolution, and destiny of the concrete and metaphysical universe according to Mormonism, which includes the doctrines taught by leaders and theologians of The Church building of Jesus Christ of Latter-day Saints (LDS Church building), Mormon fundamentalism, the Restoration Church of Jesus Christ, and other Brighamite denominations within the Latter 24-hour interval Saint movement. Mormon cosmology draws from Biblical cosmology, but has many unique elements provided by motility founder Joseph Smith. These views are not more often than not shared by adherents of other Latter Day Saint movement denominations who do not cocky-identify as "Mormons", such as the Community of Christ.

Co-ordinate to Mormon cosmology, there was a pre-beingness, or a pre-mortal life, in which human spirits were literal children of heavenly parents.[1] Although their spirits were created, the essential "intelligence" of these spirits is considered eternal, and without showtime. During this pre-mortal life, a Program of Salvation was presented by God the Father (Elohim) with Jehovah (the premortal Jesus) championing moral agency only Match (Satan) insisting on its exclusion. When Lucifer's plan was not accepted, he rebelled against God the Male parent and was cast out of heaven, taking "the third part" of the hosts of heaven with him to the earth, thus becoming the tempters.

According to the Programme of Salvation, under the direction of God the Father, Jehovah created the earth every bit a place where humanity would be tested. After the resurrection, all men and women—except the spirits that followed Lucifer and the sons of perdition—would exist assigned one of iii degrees of celebrity. Within the highest degree, the celestial kingdom, in that location are three further divisions, and those in the highest of these celestial divisions would become gods and goddesses through a process called "exaltation" or "eternal progression". The doctrine of eternal progression was succinctly summarized by LDS Church leader Lorenzo Snow: "As human being now is, God once was: As God now is, human being may be."[2] [3] Co-ordinate to Smith'southward King Follett discourse, God the Father once passed through mortality as Jesus did, but how, when, or where that took place is unclear. The prevailing view among Mormons is that God once lived on a planet with his ain higher god.[4] [5]

According to Mormon scripture, the Earth's creation was not ex nihilo, merely organized from existing matter. The Globe is just one of many inhabited worlds, and there are many governing heavenly bodies, including the planet or star Kolob, which is said to be nearest the throne of God.

Divinity [edit]

In Mormonism, the concept of divinity centers around an idea of "exaltation" and "eternal progression": mortals themselves may become gods and goddesses in the afterlife, be rulers of their own heavenly kingdoms, have spirit children, and increase in power and glory forever. Mormons understand that in that location is a Heavenly Mother.[6] However, the three persons of Godhead (God the Father, Jesus, and the Holy Ghost) are to exist the only objects of worship.

Exaltation and eternal progression [edit]

In LDS doctrine, the goal of each adherent is to receive "exaltation" through the amende of Jesus. If a person receives exaltation, they inherit all the attributes of God the Father, including godhood.[7] Mormons believe that these people will become gods and goddesses in the afterlife, and will have "all power, glory, rule, and noesis".[8] Mormons teach that exalted people volition live with their earthly families and will also "accept spirit children":[9] their posterity volition grow forever.

Co-ordinate to the belief, exaltation is a souvenir bachelor merely to those who have qualified for the highest "caste" of the celestial kingdom through faith in Jesus and obedience to his commandments.[x] [eleven] Every bit prerequisites for this "greatest souvenir of God",[12] adherents believe that either in this life or the afterlife, they must become "perfect" and they must participate in all the required ordinances. Though not necessary, their exaltation can be "sealed upon them" by the Holy Ghost via the second anointing ordinance. One of the key qualifications for exaltation is being united in a angelic matrimony to an contrary-sex partner via the ordinance of sealing,[13] [14] either in person or by proxy after they have died. In the 19th century, some leaders of the LDS Church taught that participation in plural spousal relationship was too a requirement of exaltation.[15] The LDS Church abandoned the exercise starting time in 1890 and now teaches that only a single celestial spousal relationship is required for exaltation.[xvi]

Origin of Elohim (God the Father) [edit]

Co-ordinate to Mormon theology, God the Father is a physical existence of "flesh and bones."[17] Mormons identify him as the biblical god Elohim. Latter-mean solar day Saint leaders take also taught that God the Father was one time a mortal man who has completed the process of becoming an exalted being.[18] According to Joseph Smith, God "once was a man like one of usa and … once dwelled on an globe the same as Jesus Christ himself did in the flesh and like us."[19]

Origin of Jesus [edit]

Since the early on 20th century, The Church of Jesus Christ of Latter-solar day Saints has identified Jesus as the biblical god Jehovah (YHWH).[xx] The faith regards the Father as the literal biological begetter of Jesus with Mary.[21] Considering Jesus was the Son of God, he had power to overcome physical decease.[22] [23] Considering he lived a perfect and sinless life, Jesus could offer himself as an "infinite and eternal" sacrifice that would exist required to pay for the sins of all of the other children of God.[23] [24]

Adam/Michael, under the Adam–God doctrine [edit]

According to Brigham Young and the endowment ceremony, Adam was identified as the biblical archangel Michael prior to his placement in the Garden of Eden. While the identity of Adam every bit Michael is accepted by the LDS Church, the pre-real godhood of Adam/Michael is now repudiated by the LDS Church, but information technology is accepted past some adherents of Mormon fundamentalism. According to this interpretation of Young'south teachings, Michael was a god who had received his exaltation. He took Eve, one of his wives, to the Garden,[25] where they became mortal by eating the fruit in the garden.[26]

Although the LDS Church has repudiated the Adam–God doctrine,[27] the denomination's endowment ceremony portrays this Adam/Michael as a participant with Jehovah in the creation of the earth, under the direction of Elohim.[28]

Heavenly Mother and the Holy Ghost [edit]

The official doctrine of the LDS Church includes the existence of "heavenly parents", which is generally understood to refer to the goddess Heavenly Mother, who exists aslope God the Male parent and is his wife.[6] [29]

God the Male parent, Jesus Christ, and the Holy Ghost are recognized as the three constituent entities of the Godhead.[30] The Holy Ghost has a spirit body,[30] in contrast with the Heavenly Male parent and Jesus Christ, who have physical celestial bodies of flesh and bones.[31]

Other worlds and extraterrestrial life [edit]

Mormon cosmology teaches that the Earth is not unique, but that it is one of many inhabited planets,[32] each planet created for the purpose of bringing about the "immortality and eternal life" (i.e., the exaltation) of humanity.[33] These worlds were, according to doctrine, created by Jehovah, the pre-mortal Jesus.[34] Because Mormonism holds that Jesus created the universe, yet his father, God the Father, once dwelt upon an world as a mortal, it may be interpreted that Mormonism teaches the existence of a multiverse, and it is not clear if the other inhabited worlds mentioned in Mormon scripture and teachings refers to planets within this universe or not.[35] Mormon leaders and theologians have taught that these inhabitants are similar or identical to humans,[36] and that they too are subject to the atonement of Jesus.[37] The globe that God the Father dwelt on equally a mortal was not, even so, created past Jehovah or subject to his atonement, but existed previously.[ citation needed ]

The doctrine of other worlds is found in Mormon scripture, in the endowment ceremony, and in the teachings of Joseph Smith. In addition, many LDS Church leaders and theologians have elaborated on these principles through exegesis or speculation, and many of these ideas are widely accepted among Mormons.[38]

Official sources [edit]

According to a revelation dictated past Joseph Smith, Jesus is the creator of many worlds, and then "that by him, and through him, and of him, the worlds are and were created, and the inhabitants thereof are begotten sons and daughters unto God."[37] Smith's translation of the Bible also refers to "many worlds", and states that the vision Moses had on biblical Mount Sinai was express to "only account of this earth, and the inhabitants thereof, [merely] at that place are many worlds that take passed away past the discussion of my power[, a]nd there are many that now stand."[39] Another function of Smith's translation portrays the biblical character Enoch as stating that if there were "millions of earths similar this [world], it would not be a beginning to the number of [God's] creations; and [his] curtains are stretched out yet."[40]

Finally, the portion of the LDS Church's endowment ceremony depicting the creation of the earth refers repeatedly to "worlds heretofore created".[41] In the portrayal of the Garden of Eden story during the endowment, afterward Friction match has tempted Eve to eat of the fruit of the Tree of Cognition, God the Father asks Friction match what he is doing, and Friction match replies "that which has been washed on other worlds".[42]

Noncanonical statements by church building leaders [edit]

Declared statements of early on church leaders [edit]

Some individual Latter-day Saints accept consort opinions that demonstrate their personal beliefs on the subject of other life in the universe.

According to Latter-day Saint Oliver B. Huntington, Joseph Smith said in that location was life on the Moon; Huntington also reported that he was promised in a patriarchal blessing given to him past Joseph Smith Sr. that he would preach the gospel to inhabitants of the Moon.[43]

LDS researchers John A. Tvedtnes and Van Hale have expressed doubtfulness about the reliability of Huntington's claims. Regarding the commencement, it is likely that Huntington was repeating a clarification provided by some other Latter-twenty-four hour period Saint, Philo Dibble.[44] (Huntington was however a child when Smith died.) It is unclear what Dibble's source for the argument is, considering Dibble did not indicate whether the recollection was his own or something he had heard from another person.[44] The alleged teaching was first recorded by Huntington in a journal entry after he heard it from Dibble about 40 years after Smith's decease.[45] Regarding Huntington's second claim, the official LDS Church building's record of the blessing indicates that it was given to Huntington by his father, William Huntington, not past Joseph Smith Sr.[44]

The extract from the blessing suggests a more plausible rationale, in that the events could occur at some fourth dimension in the future or after bloodshed. Hence: "thousand shalt have power with God even to translate thyself to Sky, & preach to the inhabitants of the moon or planets, if it shall exist expedient".[46]

At that place are no contemporary reports, records, or any other written back up of Smith'south alleged views or statements on extraterrestrials, nor are there any reports of statements other than the one claimed by Huntington, which is unverified and therefore possibly unreliable. Tvedtnes and James B. Allen take pointed out that, dissimilar many of Smith'due south statements, there is no indication that Smith claimed that any such alleged opinions on extraterrestrials was revealed to him by God nor that Smith was speaking under whatsoever prophetic authority.[45] [47]

In a statement given on July 24, 1870, LDS Church president Brigham Young discussed the possibility that the Sun and the Moon were inhabited, but said these were his ain personal thoughts.[48] In response to a claim of his beingness ignorant on the matter, Young agreed, asking, "Are non [we] all ignorant [about these matters]?"[48]

Various writings most Young's statement acknowledge that these were personal behavior he held and that such beliefs were common in the 19th century and were fifty-fifty considered "scientific fact" by many at the fourth dimension.[44] [47] For example, William Herschel, the discoverer of the planet Uranus, argued, "[w]ho can say that it is not extremely likely, nay beyond doubt, that there must be inhabitants on the Moon of some kind or another?" Historians have said that Herschel "idea it possible that there was a region below the Sun's fiery surface where men might live, and he regarded the existence of life on the Moon as 'an absolute certainty.'"[49]

In any event, Young's personal beliefs on the subject of "inhabited worlds" are not considered LDS Church doctrine.

Modern leaders [edit]

Some mod LDS Church leaders have taught that people alive on other earths. For example, apostle Joseph Fielding Smith (1876–1972) wrote:

Nosotros are not the only people that the Lord has created. We have brothers and sisters on other earths. They look like the states because they, too, are the children of God and were created in his image, for they are also his offspring.[36]

and

the keen universe of stars has multiplied across the comprehension of men. Evidently each of these keen systems is governed by divine law; with divine presiding Gods, for it would exist unreasonable to assume that each was not and so governed.[50]

Apostle Neal A. Maxwell (1926–2004) wrote, "we do not know how many inhabited worlds there are, or where they are. But certainly we are not alone."[51]

Mormon metaphysics [edit]

Mormon scripture and the teachings of Joseph Smith include a number of details apropos the nature of light, elements, thing, "spirit matter", and intelligence.

According to Mormon scripture, "the elements are eternal".[52] This ways, co-ordinate to Smith, that the elements are co-existent with God, and "they may be organized and reorganized, just not destroyed. They had not beginning, and tin can have no end."[53] This principle was elaborated on by Brigham Young, who said, "God never made something out of nothing; it is not in the economy or police of which the worlds were, are, or volition exist."[54] Thus, Mormons deny ex nihilo cosmos and instead believe that God created or "organized" the universe out of pre-existing elements.[55]

Along with physical thing, Mormons believe that spirit "intelligences" have existed co-eternally with God.[56] [57]

Mormons believe in a universe and a God governed by physical law, in which all miracles, including acts of God, have a natural explanation, though science does not yet accept the tools or means necessary to explain them.[58]

Pre-mortality [edit]

Spirit intelligences and God'south spirit children [edit]

It is believed at that place were pre-existing "spirit intelligences" that existed before the God the Father and Heavenly Female parent created spiritual bodies for them: "cocky-existing intelligences were organized into individual spirit beings"[59] by the Heavenly Parents and they became the "begotten sons and daughters of God".[60] The procreative procedure whereby the intelligences became spirits has not been explained. While spirit bodies are composed of matter, they are described as being "more fine or pure" than regular thing.[61]

The first-born spirit child of God the Father was Jehovah, whom Latter-day Saints identify as the premortal Jesus.[62] [63] [64] Jehovah was a God[65] and was like God the Father in attributes,[66] but he did non have an immortal physical body like God the Father until his resurrection.[67]

Council in Heaven [edit]

God the Father's plan for all his children was to provide a mode for them to become more like him.[64] Although they were happy living in heaven with God the Father, God's spirit children could non feel the "fulness of joy" enjoyed by him unless their spirit bodies were joined with a concrete trunk.[64] [68] God the Father convened a "Thousand Quango" of all his children to propose a plan of progression, known to Latter-day Saints every bit the plan of salvation.[69] According to the proposed program, God would provide an earth where spirit children could receive a physical trunk.

One of the purposes of this earthly existence is for each of God'south children to demonstrate through free will the desire to cull righteousness rather than evil.[64] To facilitate free volition decision-making, God would cause each spirit child to accept no memory of their pre-earth life.[64] All would be given trials and would fall curt of perfection, merely a savior would exist provided, the acceptance of whom would pb ultimately to redemption and a render to alive with God the Male parent forever.[64] Jehovah volunteered to be the savior[70] [71] and said, "Father, thy will be done, and the glory be thine forever."[72] Jehovah was "the only person who could be [the] Savior".[23]

War in Heaven [edit]

Friction match, some other of the spirit sons of God the Father, also sought to be the chosen savior; however, he proposed that the free will of humankind be abrogated so that "all mankind" would be redeemed through compelled obedience.[73] Additionally, Lucifer proposed that all glory and honor (and consequently ability)[74] be transferred from God the Father to himself. Lucifer'southward plan was rejected by God the Father, which caused Lucifer to be enraged and to attempt to overthrow God.[71] [73]

The War in Heaven ensued whereby Match and his followers fought against Jehovah and his followers. A third part of the spirit children of God chose to follow Lucifer.[71] Friction match and his followers were cast out of heaven by God the Male parent.[71] Considering of their rebellion, Lucifer and the spirits who followed him would not receive a physical torso as specified in the plan of salvation. Lucifer is also known equally Satan or the Devil.[73] Satan and his spirit followers tempt people to make evil choices.[71]

Temporal cosmos and fall [edit]

Following the War in Heaven, Jesus created the earth under the management of God the Father. Since all matter is co-eternal with God, creation of the earth was non performed ex nihilo. Rather, God performed creation by organizing pre-existing affair.[55] The earth and everything on it were created spiritually by God before they were created physically.[75] Jehovah used the priesthood to create the concrete earth and everything in it as well equally the Lord's day, Moon, stars, and planets.[76] Jehovah had assist from other children of God, including the archangel Michael. God the Father and Jehovah together created the concrete bodies of Adam and Eve, which were patterned after the physical body possessed by God. Michael'southward spirit was placed in the male body (Adam), and a spirit daughter of God was placed in the female body (Eve).

Adam and Eve were placed in the Garden of Eden. Although they had concrete bodies, they were non yet mortal.[77] God the Begetter commanded them to have children.[77] He likewise told them that they could swallow of any tree in the garden except for the tree of noesis of practiced and evil, and that they would "surely dice" if they ate of that tree.[78]

Satan tempted Adam and Eve to partake of the forbidden fruit. Eve yielded to temptation and ate the fruit; when she told Adam that she had eaten the fruit, Adam chose to eat also.[77] As a result of their conclusion to eat the forbidden fruit, Adam and Eve underwent the "fall". As God had promised, the bodies of Adam and Eve became mortal and they became subject to physical death, too equally sickness and pain.[77] They also underwent "spiritual decease": they were bandage out of the Garden of Eden and separated from the presence of God.[77] Due to the fall, Adam and Eve also came to know the departure between skilful and evil and became capable of having children, as God had originally commanded.[77]

As a direct consequence of the fall of Adam and Eve, all children of God who would be born into the earth suffer physical death and spiritual expiry.[23] While physical death is the separation of the spirit from the body, spiritual death is the separation of a person from God.[23] Spiritual expiry results from making sinful decisions between good and evil. Were it non for the atonement of Jesus Christ, physical death and spiritual decease would both preclude God's children from returning to him with a physical body.[23]

Unlike some Christians, Latter-mean solar day Saints generally exercise not see the fall as a serious sin or equally an overwhelmingly negative event. Rather, the autumn is viewed every bit "a necessary stride in the plan of life and a great approving to all of us. Because of the Fall, we are blessed with physical bodies, the right to choose betwixt adept and evil, and the opportunity to gain eternal life. None of these privileges would have been ours had Adam and Eve remained in the garden."[77] Latter-day scripture reports that Adam and Eve later rejoiced that they had chosen to partake of the fruit,[79] and the Book of Mormon teaches that the fall was necessary for humankind to exist and for them to feel joy, which is the ultimate purpose of existence.[80]

The afterlife [edit]

Spirit world [edit]

If a person physically dies without beingness given the chance to take the atonement of Jesus Christ on the globe, he or she will be given that hazard equally a spirit after decease.[81] Necessary ordinances, such as baptism, can be vicariously performed on behalf of the person in LDS Church temples.[81]

Resurrection [edit]

Mormons believe that Jesus guaranteed the physical resurrection of all humanity. They teach that when Jesus physically died on the cross, Jesus' suffering ended and his spirit left his physical trunk.[82]

On the tertiary day later his death, Jesus' spirit returned to his concrete torso and he became the kickoff child of God to exist resurrected with a perfect and immortal physical body of flesh and bone.[23] Because Jesus was resurrected, all children of God who e'er lived on the earth will i twenty-four hour period exist resurrected.[83] [84] Thus, the spirit children of God will all receive immortal concrete bodies of flesh and bone, and their spirits and their bodies will never again be separated.[85]

Concluding Judgment and the degrees of celebrity [edit]

Afterward an individual is resurrected, he or she will be judged by Jesus as role of the Concluding Judgment. There are three degrees or kingdoms of glory which are the ultimate, eternal dwelling places for nigh all who lived on earth; a degree of glory is assigned to the person at the Final Judgment. Joseph Smith provided a description of the afterlife based primarily upon an 1832 vision he reportedly received with Sidney Rigdon and recorded as Doctrine and Covenants section 76. According to this department of the vision, there are three degrees of celebrity, called the angelic kingdom, the terrestrial kingdom, and the telestial kingdom. The few who practice non inherit any degree of glory—though they volition be resurrected—reside in a country called outer darkness, which, though not a degree of glory, is often discussed in this context. The ones who volition go there are known as "sons of perdition"; sons of perdition are to dwell with Satan and his spirit followers.

Exaltation [edit]

In event of the amende of Jesus Christ, a son or daughter of God the Father may overcome physical and spiritual death and return to live with God forever. Those individuals who receive this—which is described as the "greatest gift of God"[12]—are said to enter into a country of "exaltation" after they are resurrected.[86] Exaltation is also chosen "salvation" or "eternal life".[87]

Exaltation consists of "the kind of life God lives".[86] In other words, exalted beings will live in slap-up glory, exist perfect, and possess all knowledge and wisdom.[86] Exalted beings volition alive forever with God the Male parent and Jesus Christ, will become gods and goddesses, volition live with their righteous earthly family members, and will receive the fulness of joy enjoyed by God and Christ.[86] Ane of the cardinal qualifications for exaltation is being united in a celestial spousal relationship to an contrary-sex activity partner.[xiii] [14] Such a union tin be created during mortality, or information technology can be created after death past proxy marriages performed in temples.[81]

Those who are exalted are said to inhabit the "highest degree" of the celestial kingdom.[88]

Come across also [edit]

  • Religious cosmology
  • 2nd Coming in Mormonism

Notes [edit]

  1. ^ LDS Church building 1995 ("Each [homo] is a honey spirit son or daughter of heavenly parents."); LDS Church 2009, p. 9 ("Human, as a spirit, was begotten and born of heavenly parents, and reared to maturity in the eternal mansions of the Father.").
  2. ^ Lund, Gerald N. (February 1982), "I Have a Question: Is President Lorenzo Snow'southward oft-repeated statement—"As man now is, God once was; as God now is, man may be"—accustomed as official doctrine by the Church?", Ensign
  3. ^ Millet, Robert L.; Reynolds, Noel B. (1998), "Do Latter-day Saints believe that men and women can become gods?", Latter-twenty-four hour period Christianity: ten Basic Problems , Provo, Utah: Foundation for Ancient Enquiry and Mormon Studies, ISBN0934893322, OCLC 39732987
  4. ^ "Religions: An explanation of Mormon behavior about God", BBC, October 2, 2009, retrieved 2014-x-28 .
  5. ^ Riess, Jana; Bigelow, Christopher Kimball (2005), "Chapter 3: Heavenly Parents, Savior, and Holy Ghost", Mormonism for Dummies, John Wiley & Sons, ISBN978-0-7645-7195-iv
  6. ^ a b "Mother in Sky", churchofjesuschrist.org, accessed 16 April 2016.
  7. ^ "Condign Similar God", Gospel Topics, LDS Church building
  8. ^ LDS Church 2009, p. 227.
  9. ^ LDS Church 2009, p. eleven
  10. ^ LDS Church 2009, p. 275; Pope 1992, p. 479.
  11. ^ Apostles, Elder Russell M. NelsonOf the Quorum of the Twelve (Apr v, 2008). "Salvation and Exaltation". www.churchofjesuschrist.org . Retrieved 2021-07-28 . Eternal life, or celestial celebrity or exaltation, is a provisional gift. Conditions of this souvenir take been established by the Lord, who said, "If yous proceed my commandments and endure to the end yous shall have eternal life, which gift is the greatest of all the gifts of God." Those qualifying conditions include organized religion in the Lord, repentance, baptism, receiving the Holy Ghost, and remaining faithful to the ordinances and covenants of the temple. {{cite spider web}}: CS1 maint: url-status (link)
  12. ^ a b Doctrine and Covenants 14:7
  13. ^ a b Doctrine and Covenants 131:1–3.
  14. ^ a b LDS Church 2009, pp. 219–224
  15. ^ See, e.g.:
    Immature, Brigham (1867), "Remarks in the Bowery (August 19, 1866)", Journal of Discourses, 11: 266 , at 268-269;
    Smith, Joseph F. (1884), "Discourse Delivered in the Tabernacle (July seven, 1878)", Journal of Discourses, 20: 24 , at pp. 28–31.
  16. ^ Pope 1992, p. 479 (exaltation "is available to exist received past a man and wife").
  17. ^ Doctrine and Covenants 130:22
  18. ^ LDS Church (2011), "Chapter 2: God the Eternal Begetter", Teachings of Presidents of the Church: Joseph Smith, pp. 36–44 .
    Young, Brigham, "Progress in Knowledge, &c. (1859-ten-08)", Journal of Discourses, vii: 333 [ permanent dead link ] .
    Immature, Brigham, "The Kingdom of God on Earth is a Living, Moving, Effective Institution: We Exercise Not Carry It, But It Carries Us (1866-06-17)", Journal of Discourses, 11: 249 [ permanent dead link ] .
    Snowfall, Lorenzo (1984), Williams, Clyde J. (ed.), The Teachings of Lorenzo Snowfall, Table salt Lake City, Utah: Bookcraft, pp. 1–2 .
    Hunter, Milton R. (1945), The Gospel Through the Ages, Table salt Lake City, Utah: Stevens and Wallace, p. 104 .
    Romney, Marion Grand. (October iii, 1964), "Discourse", Briefing Written report: One Hundred 30-fourth Semi-annual Conference of The Church building of Jesus Christ of Latter-day Saints (published October 1964), pp. 48–52 .
  19. ^ Larson 1978.
  20. ^ Kirkland, Boyd (Spring 1986). "Elohim and Jehovah in Mormonism and the Bible". Dialogue: A Journal of Mormon Thought. nineteen (1): 77–93. Archived from the original on 2011-06-13. Retrieved 2009-03-02 .
  21. ^ Ezra Taft Benson, [1] ("Jesus Christ is the Son of God in the most literal sense".)
  22. ^ John 10:17–18.
  23. ^ a b c d e f one thousand LDS Church 2009, pp. 59–66.
  24. ^ Alma 34:10–12.
  25. ^ Immature 1852, p. l.
  26. ^ Young 1852b, p. 13.
  27. ^ Bailey, Arthur A. (1992). "Adam". Encyclopedia of Mormonism.
  28. ^ Meservy, Keith (January 1986), "4 Accounts of the Creation", Ensign: 50
  29. ^ Wilcox, Linda P., "The Mormon Concept of a Mother in Heaven", Sisters in Spirit: Mormon Women in Historical and Cultural Perspective, edited past Maureen Ursenbach Beecher and Lavina Fielding Anderson (Urbana: University of Illinois Press, 1987), pp. 64–77.
  30. ^ a b LDS Church 2009, p. 32.
  31. ^ Doctrine and Covenants 130:22.
  32. ^ Johnson 1992, p. 1595
  33. ^ Johnson 1992, p. 1595 (citing Moses one:39).
  34. ^ Volume of Moses 1:29–34.
  35. ^ Kirk D. Hagen, "Eternal Progression in a Multiverse: An Explorative Mormon Cosmology", Dialogue: A Journal of Mormon Idea, vol. 39, no. ii (Summertime 2006) pp. one–45.
  36. ^ a b Joseph Fielding Smith, Doctrines of Salvation ane:62, 1999, ISBN 978-1-57008-646-v
  37. ^ a b D&C 76:24.
  38. ^ Bushman, Claudia Fifty. (2006). Contemporary Mormonism: Latter-24-hour interval Saints in Modern America. Westport CT: Greenwood Publishing Grouping. p. 23. ISBN027598933X . Retrieved 19 Apr 2015.
  39. ^ Book of Moses 1:35.
  40. ^ Book of Moses 7:30.
  41. ^ ldsendowment.org, The LDS Endowment: The Creation , retrieved 2009-04-twenty
  42. ^ ldsendowment.org, The LDS Endowment: The Garden , retrieved 2009-04-xx
  43. ^ O. B. Huntington, "Our Sunday Chapter: The Inhabitants of the Moon", Immature Adult female's Journal 3:263–64 (March 1892).
  44. ^ a b c d Unhurt, Van (September–October 1982), "Mormons And Moonmen" (PDF), Sunstone, 7 (5): 15
  45. ^ a b John A. Tvedtnes, "Nature of Prophets and Prophecy", Foundation for Apologetic Information & Research.
  46. ^ Mormons and Moonmen, Van Unhurt, p. 14, Sunstone.
  47. ^ a b Allen, James B. (September–Oct 1982), "Just Dick Tracy Landed on the Moon" (PDF), Sunstone, seven (5)
  48. ^ a b Journal of Discourses 13:271.
  49. ^ Patrick Moore, New Guide to the Moon (W.W. Norton & Company, New York: 1976), cited by Hale, Van (September–October 1982), "Mormons And Moonmen" (PDF), Sunstone, seven (5): fifteen
  50. ^ Joseph Fielding Smith, Answers to Gospel Questions 2:144, 1980, ISBN 978-0-87747-004-v
  51. ^ Maxwell, Neal A. (1990), A Wonderful Inundation of Light, Salt Lake Metropolis: Bookcraft, p. 25, ISBN0884947289, LCCN 89082331, OCLC 21720749
  52. ^ Doctrine and Covenants 93:33.
  53. ^ The Contributor, vol. 4, p. 257 (Joseph Smith, April 1844 sermon).
  54. ^ Periodical of Discourses fourteen:116
  55. ^ a b Stephen E. Robinson. "LDS Differences in Doctrine".
  56. ^ Joseph Smith (Joseph Fielding Smith ed.). Teachings of the Prophet Joseph Smith (Salt Lake City, Utah: Deseret Book) pp. 353–54.
  57. ^ Bruce R. McConkie (1966). Mormon Doctrine (Table salt Lake City, Utah: Bookcraft) p. 387.
  58. ^ Ostling & Ostling 2007, p. 306.
  59. ^ Marion G. Romney, "The Worth of Souls," Ensign, November 1978, p. 13.
  60. ^ Doctrine and Covenants 76:24.
  61. ^ Doctrine and Covenants 131:7–8.
  62. ^ Doctrine and Covenants 93:21.
  63. ^ Joseph F. Smith. Gospel Doctrine (Salt Lake Metropolis, Utah: Deseret Book) p. seventy.
  64. ^ a b c d east f LDS Church 2009, pp. ix–12.
  65. ^ Ezra Taft Benson, "Joy in Christ," Ensign, March 1986, p. iii.
  66. ^ John xiv:6–ix.
  67. ^ Ether three:fourteen–17.
  68. ^ Doctrine and Covenants 93:33–34.
  69. ^ Joseph Smith (Joseph Fielding Smith ed.). Teachings of the Prophet Joseph Smith (Salt Lake Metropolis, Utah: Deseret Book) p. 348–49, 365.
  70. ^ Abraham 3:27.
  71. ^ a b c d e LDS Church 2009, pp. 13–16.
  72. ^ Moses 4:two.
  73. ^ a b c Moses 4:1, three–four.
  74. ^ D&C 29:36–38.
  75. ^ Moses iii:v.
  76. ^ LDS Church building 2009, pp. 23–26.
  77. ^ a b c d e f g LDS Church building 2009, pp. 27–30.
  78. ^ Moses 3:16–17.
  79. ^ Moses 5:11.
  80. ^ 2 Nephi 2:22–25.
  81. ^ a b c LDS Church 2009, pp. 241–244.
  82. ^ Mark 15:37.
  83. ^ 1 Corinthians fifteen:21–22.
  84. ^ Alma 11:44.
  85. ^ Alma 11:45.
  86. ^ a b c d LDS Church 2009, pp. 275–280.
  87. ^ Some sources state that "salvation" refers only to the procedure of souls being freed from the bonds of Hell (also called "Spirit Prison"), or released from Paradise (also chosen "Spirit Paradise"), and the subsequent resurrection of said souls; while "exaltation" and "eternal life" refer to the land of living with God the Begetter and Jesus Christ in the "highest degree" of heaven.
  88. ^ Doctrine and Covenants 131:1–four.

References [edit]

  • Adams, Lisa Ramsey (1992), "Eternal Progression", in Ludlow, Daniel H (ed.), Encyclopedia of Mormonism, New York: Macmillan Publishing, pp. 465–66, ISBN0-02-879602-0, OCLC 24502140
  • Carter, G. Codell (1992), "Godhood", in Ludlow, Daniel H (ed.), Encyclopedia of Mormonism, New York: Macmillan Publishing, pp. 553–55, ISBN0-02-879602-0, OCLC 24502140
  • Paul, Erich Robert (1986), "Joseph Smith and the Plurality of Worlds Thought", Dialogue, nineteen (2): xiii–36 .
  • Johnson, Hollis R. (1992), "Worlds", in Ludlow, Daniel H (ed.), Encyclopedia of Mormonism, New York: Macmillan Publishing, pp. 1595–96, ISBN0-02-879602-0, OCLC 24502140
  • Larson, Stan (1978), "The King Follett Soapbox: A Newly Confederate Text" (PDF), BYU Studies, xviii (ii): 193–208
  • LDS Church (1995), The Family: A Proclamation to the World, Common salt Lake City, Utah: LDS Church .
  • LDS Church (2009), Gospel Principles (PDF), Table salt Lake Urban center, Utah: LDS Church .
  • Ostling, Richard; Ostling, Joan Thou. (2007), Mormon America: The Power and the Promise, New York: HarperOne, ISBN978-0-06-143295-eight .
  • Pope, Margaret McConkie (1992), "Exaltation", in Ludlow, Daniel H (ed.), Encyclopedia of Mormonism, New York: Macmillan Publishing, p. 479, ISBN0-02-879602-0, OCLC 24502140
  • Ricks, Shirley South. (1992), "Eternal Lives, Eternal Increase", in Ludlow, Daniel H (ed.), Encyclopedia of Mormonism, New York: Macmillan Publishing, p. 465, ISBN0-02-879602-0, OCLC 24502140
  • Vogel, Dan; Metcalfe, Brent Lee (1990), "Joseph Smith'due south Scriptural Cosmology", in Vogel, Dan (ed.), The Word of God: Essays on Mormon Scripture, Signature Books, p. 187 .
  • Young, Brigham (April 9, 1852), "Self-Authorities—Mysteries—Recreation and Amusements, not in Themselves Sinful—Tithing—Adam, Our Father and Our God", in Watt, G.D. (ed.), Journal of Discourses past Brigham Young, President of the Church of Jesus Christ of Latter-Day Saints, His Two Counsellors, the Twelve Apostles, and Others, vol. 1, Liverpool: F.D. & South.Westward. Richards (published 1854), pp. 46–53 .
  • Young, Brigham (August 28, 1852b), "Address", Deseret News—Actress, Common salt Lake City: LDS Church (published September 14, 1852), pp. xi–14 .

Further reading [edit]

  • Brooke, John L. (1996) [1994], The Refiner's Burn: The Making of Mormon Cosmology, 1644–1844 (paperback ed.), Cambridge; New York: Cambridge University Press, ISBN0-521-56564-2, OCLC 28928183
  • Crowe, Michael J. (1999), The Extraterrestrial Life Fence, 1750–1900, Courier Dover Publications, pp. 241–246, ISBN0-486-40675-X — Crowe discusses Smith'due south and Young's statements on the subject of the plurality of worlds
  • Howe, A. Scott; Bushman, Richard 50., eds. (2012), Parallels and Convergences: Mormon Thought and Engineering Vision, Salt Lake Metropolis: Greg Kofford Books, ISBN9781589581876, OCLC 769323275
  • Launius, Roger D. (May 1995). "A Western Mormon in Washington D.C.: James C. Fletcher, NASA, and the Final Frontier". Pacific Historical Review. 64 (2): 217–241. doi:ten.2307/3640896. JSTOR 3640896.
  • Maxwell, Neal A. (2009), "Our Creator's Cosmos", in Holzapfel, Richard Neitzel; Jackson, Kent P. (eds.), Past Study and past Faith: Selections from the Religious Educator, Provo, Utah: Religious Studies Eye, Brigham Young Academy, pp. 37–fifty, ISBN978-0-8425-2718-seven, LCCN 2010275071, OCLC 318822109
  • McMurrin, Sterling M. (1965), The Theological Foundations of the Mormon Religion, Table salt Lake City: University of Utah Press, LCCN 65026131, OCLC 1636293
  • Paul, Erich Robert (1992), Scientific discipline, Religion, and Mormon Cosmology, Academy of Illinois Press, ISBN0-252-01895-viii
  • Piper, Matthew (February 25, 2014). "Essay explains Mormon instruction on 'becoming like God'". The Salt Lake Tribune.
  • Pratt, Parley P. (1855), Key to the Science of Theology, Liverpool; London: Franklin D. Richards; Fifty.D Saints' Book Depot, OCLC 4939406
  • Rothstein, Mikael (2003), "UFO beliefs as syncreistic components", in Partridge, Christopher Hugh (ed.), UFO Religions, Routledge, pp. 262–263, ISBN0-415-26323-9 — Rothstein describes Mormon folklore almost the transportation of Enoch'south Urban center of Zion to Kolob and contrasts information technology with modernistic UFO behavior, noting the absence of any such beliefs in official doctrine
  • John A., Widstoe (1915), Rational Theology: As Taught by the Church of Jesus Christ of Latter-twenty-four hour period Saints, Salt Lake Metropolis, Utah: General Priesthood Committee of the Church building of Jesus Christ of Latter-day Saints

External links [edit]

  • Stephen R. Gibson, Did Joseph Smith Teach That the Moon Was Inhabited?
  • Will Schmidt (1989), "Joseph Smith, Brigham Young, And Extraterrestrial Quakers!", Watchman Expositor, Vol. 6, No. 9, Watchman Fellowship ministry.
  • Joseph Smith and moonmen, at the Foundation for Atoning Information & Inquiry wiki

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Source: https://en.wikipedia.org/wiki/Mormon_cosmology

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